It’s been a couple of weeks since the US presidential election, which seems like the perfect time to watch this film. During my viewing, I held a question at the back of my mind: could America actually erupt into violence? It’s depicted so realistically in the film that sadly, I feel like the answer is yes. But also, the film avoids commenting on the specific political realities that would lead to such a scenario, which I think is to its credit. If its messaging were too true to life, I would be so filled with dread while watching it that I would miss the more personal story at its core.
The protagonists of the film are photographers who pride themselves on documenting the truth in a neutral way. As someone who dabbles in photography, I bought into the film’s insistence on the power of images. Visually, the film gets a lot of mileage out of juxtaposing iconic American imagery—e.g. a Christmas village, a small-town Main Street, the many monuments of Washington D.C.—with soldiers in battle. The action scenes are intense and appropriately scary. Ultimately, the movie shows the inevitability of war journalists becoming hardened and traumatized by the death that surrounds them, and makes you wonder if it’s worth it.
Spoiler warning: Out of necessity, I have to reveal the plot in order to discuss my opinions of this film.
On the surface, this movie is fun to watch. It’s suspenseful and propulsive, and features a great performance by the lead actor, Willa Fitzgerald. However, I ended up disliking it after giving it a few minutes’ thought.
After watching the recent and presumably ongoing TV series, I felt the urge to revisit the classic sci-fi Foundation novels by Isaac Asimov. I had read the original trilogy for a course in undergrad, and remember enjoying it back then. I don’t think the TV show is great, but I’m still fascinated by the core idea of “psychohistory.”
Briefly, and without spoiling too much, psychohistory refers to a mathematical theory, created by a man named Hari Seldon, which can predict the path of human societies into future centuries.
Prelude to Foundation is a prequel to the original trilogy. I’ve chosen to read the series in chronological order (as opposed to publication order), because Asimov himself recommended it this way. As the novel starts, a young Hari Seldon has just presented his ideas at a conference—kind of like a TED Talk, I imagine—and it has caused quite a stir. But, as Seldon repeats many times throughout the book, he doesn’t know how to practically apply psychohistory yet to make actual predictions.
For this year’s first TIFF Secret Movie Club screening, we saw this Australian stop-motion animated film, about the tough life of a young woman who loses her family to various tragedies. Her emotional refuge is collecting—and hoarding—snails and snail-related paraphernalia; anything that evokes the spiral shape of a snail shell is irresistible to her. Like Uzumaki, this manifests as dense repeated visual patterns that I’m sure would reward repeat viewings. The jerky motion of claymation is inherently “cute,” but the colour palette of mostly browns and greys, as well the perpetually droopy-eyed expression of the protagonist Grace, serve to offset the quirkiness with a dour mood.
One of last year’s Secret Movie Club selections, The Iron Claw, depicted so much tragedy and loss that were it not based on a true story, I would think that the writers were overdoing it, sacrificing believability in order to tug at viewers’ heartstrings. Memoir of a Snail, because of its biopic-like structure, and of course, its title, had me believing that it also was a true story, despite its fantastical and whimsical visuals. I kept thinking, Wow, how did this person endure so much pain and trauma?, as if it were a real person.
It’s only in hindsight that I realize that it must be mostly fiction. Unfortunately, this leaves me feeling deceived. In my opinion, by putting its main character through the ringer, only to give her a twist happy ending, the film strays into emotionally manipulative territory. In the Q&A session afterwards, writer/director Adam Elliot says that he wants to achieve two things with his films: make the audience laugh, and make the audience cry. I think he tries a little too hard to reach this goal.
I watched this movie before TIFF, and then I got busy with my “coverage” of the festival, followed by a vacation. But the film left enough of an impression on me that I wanted to circle back and write down a few thoughts.
I opted to watch this rather lengthy movie one hour at a time, over three consecutive days. It’s an unfortunate fact of life that it’s rare for me to be able to spend 3 uninterrupted hours doing any one thing.
As it happens, Drive My Car works really well as a kind of miniseries with roughly one-hour episodes. The film’s pace is definitely slow, with plenty of quiet passages where characters travel in—you guessed it, a car—but it didn’t test my patience, partly because I was coming to it fresh every day. There’s also a clear three act structure to the story, which lines up nicely at the hour marks.
The protagonist, Kafuku, is a stage actor and director, who is grieving the loss of his wife. His feelings are complicated, as he is aware that she was having a secret affair with another man. In an ironic turn, Kafuku heals partly by meeting and “befriending” the man who cuckolded him (although “be-frenemy-ing” might be a better term for it). In their tense conversations, the two men never explicitly mention the affair, but they both know that they both know.
During my time with this novel, I experienced a few mornings where I woke up with a feeling of purposelessness1, like there was no point in the work that I do day in, day out. While I’m not saying that I’m immune to negative feelings, darkness is not my default mode, and I’m usually able to motivate myself just fine. That is to say, I do believe that the despondent mood of The Bell Jar rubbed off on me.
I mean this as a compliment to Plath’s vivid description of her protagonist’s spiral into depression. It’s a harrowing journey which is accentuated by the fact that it sneaks up on you. When Esther’s story begins, the narrative reads like a fish-out-of-water story, of a suburban girl who’s slightly overwhelmed by the big city, but who has enough wit and intelligence to float above and see through the bullshit. Over time, it becomes more and more clear that her detachment is a sign of her struggle to belong in the world. Mental illness can’t always be explained, and the book doesn’t try to do it: it simply lets us experience it through Esther’s eyes.
I can’t believe I used this word. It’s a joke from an old Rowan Atkinson bit. I’m sorry to make light while discussing a serious topic, but that’s what footnotes are for! ↩
This is a moody film, about a pair of friends who bond over a fantasy-action TV show as teenagers. As they enter adulthood, it appears that one of them has disappeared into the world of the show, leaving the other one “stranded” in a miserable suburban life. When I say “moody,” I refer to the creative lighting choices and surreal editing (👍), but also to the acting style, which is monotonous and mumbly throughout (👎).
I understand that the film is an allegory for the trans experience, and I respect it for that. The friend who lives out their life in the “real world” is filled with pain and regret because they didn’t get to exist as their true self in the world of the beloved TV show. However, if I didn’t know ahead of time what the metaphor stood for, I don’t think I would have made the connection on my own, and the film would have really dragged for me.
What I could relate to was being obsessed with certain shows in my youth. I’m reminded of the time that a friend called me for homework tips during Seinfeld’s Thursday night timeslot, and I got mad and yelled at him to get off the phone. Or the time when YTV aired a mid-season cliffhanger of Dragon Ball Z (right before Goku’s first Super Saiyan transformation), and I got so impatient for the next block of episodes that I used the new-fangled technology of the Internet to write a pleading letter to the TV station.
My point is, I know what it’s like to be passionate about a piece of entertainment. But in the film, the performances are so (intentionally) dreary that the emotion doesn’t come through. I was left feeling a bit empty by the film, even if I admired what it was trying to say.
I was reminded of this movie when news broke about Scarlett Johansson’s dispute with OpenAI for using her vocal likeness without permission.
I recall being underwhelmed by my first viewing when it first came out. Back then, I thought it was a simply a riff on the rom-com formula, which swaps one of the couple with an artificial intelligence1. In hindsight, I understand my lukewarm reaction as coming from my lack of relationship experience. At the time, any romance that I saw on screen, even between human characters, felt artificial to me because they were only characters, and I couldn’t see myself in them. The fact that one of the characters was a computer program didn’t make it any more artificial.
But now that I’m happily married, movies like Her work much better for me, because of course there’s a difference between connecting with a human and conversing with your phone. Of course the protagonist would be attracted to a personality that molded itself to his needs, after losing a marriage to someone he loved but didn’t love him back.
When I started reading this book, I was surprised by its breezy tone. I had expected it to be more serious, given the grandiose subtitle and premise (not to mention the hyperbolic blurbs on the back cover): the author would tell the stories of ordinary people during a single day in history (December 28, 1986), and these tales would add up to show us the universal truths of human experience. But the way Gene Weingarten tells it in the introduction, the whole project was in fact kind of a fun lark that he and his editor came up with over drinks at the bar.
I was quite impressed with this short story by Tomas Hachard that appears in the Summer Reading issue of The Walrus. As the title indicates, it takes place in the future, and features a young girl named Clarissa who dives into an online historical archive, where she finds a journal of a girl living in our present day.
The future society that Clarissa lives in is rebuilding after a climate catastrophe called “the Deluge,” and the journal gives her a glimpse of life before the disaster: the people of that time didn’t know what would soon befall them, and they existed in a mentality split between fear and denial. Sound familiar?
But all is not well in Clarissa’s future either; as the story progresses, she starts to see the same signs of impending doom that she’s reading in the journal, and the two narratives kind of blend together in a way that I started to be confused about which was which, in a good way.
This story really triggered my climate anxiety, especially as I was reading it at around the same time as some horrendous flooding in Toronto.
The cyclical nature of the story is really effective in creating an ambivalent sense of the future. On the one hand, humanity has persisted, after the Deluge, and life seems to be relatively normal. But on the other hand, they don’t seem to have learned enough lessons from the disaster to prevent it from happening again.
About Me
Hi! Albert here. Canadian. Chinese.
Writing software since 2001. “Blogging” since 2004. Reading since forever.
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